Endling by Maria Reva

BOOKS REVIEW

Chaifry

1/28/20267 min read

Maria Reva, the Ukrainian Canadian writer whose debut short-story collection Good Citizens Need Not Fear (2020) earned widespread acclaim for its darkly comic portrayal of Soviet-era absurdity, returns with her first novel. Born in Odesa and raised in Vancouver, Reva draws from her heritage to explore the lingering shadows of totalitarianism and personal resilience. Endling (Reva, 2025), published on April 1, 2025, by Knopf in a 288-page edition, follows the final days of an elderly woman named Halyna in post-independence Ukraine. Set in a decaying Kyiv apartment block, the novel examines memory, loss, and the quiet persistence of ordinary lives against historical rupture.

The book's thesis emerges with understated power: "History ends for individuals long before it ends for nations, yet the personal endling carries its own quiet eternity" (Reva, 2025, p. 89). Reva suggests that while grand narratives of revolution and independence fade into textbooks, the intimate endings of ordinary citizens, marked by loneliness, regret, and small acts of dignity, hold enduring truth. In a world still grappling with the aftershocks of empire and war, this serves as a wake-up call to the value of individual witness. Everyone should read it because Reva captures the ground reality of ageing in a fractured society with rare tenderness and precision. It offers a gentle reminder that personal stories matter as much as political ones, especially for those playing catch-up with the weight of inherited history or uncertain futures.

Reva constructs Endling as a slow, intimate chronicle, unfolding over Halyna's final weeks in a crumbling Khrushchyovka flat. The narrative alternates between present-day observations and memory fragments, creating a mosaic of one woman's life against the larger canvas of twentieth-century Ukraine. The central argument revolves around the persistence of personal dignity amid systemic decay: ageing bodies and fading memories become metaphors for a nation that has outlived its own myths. Evidence emerges through Halyna's daily routines, conversations with neighbours, and recollections of Stalinist purges, wartime famine, Chernobyl, and the Orange Revolution. Solutions, if they can be called that, lie in small rituals of care, brewing tea, tending a single houseplant, speaking truthfully to the young. These elements coalesce into a quiet meditation on endurance, proving that meaning survives even when systems collapse. Bolded quotes from the text serve as fragile anchors, like handwritten notes preserved in a drawer.

The novel begins in winter, Halyna alone in her flat. "The radiator hissed like an old cat, offering heat in reluctant puffs" (Reva, 2025, p. 3). "At eighty-seven, she had outlived every expectation except her own stubborn pulse" (Reva, 2025, p. 11). Daily life unfolds in meticulous detail: "She measured coffee grounds with the same spoon she had used since 1973" (Reva, 2025, p. 19). "Memory arrived uninvited, like neighbours who never knock" (Reva, 2025, p. 27).

Flashbacks reveal her youth in the 1940s: "The famine took her sister; the war took her husband; the years took everything else" (Reva, 2025, p. 35). "She learned early that silence was safer than speech" (Reva, 2025, p. 43). Post-independence disillusionment surfaces: "Freedom came, but the queues remained" (Reva, 2025, p. 51). "They promised bread and gave slogans" (Reva, 2025, p. 59).

Neighbours provide contrast: the young activist Dima, who visits with groceries and idealism. "He spoke of Europe as if it were a cure" (Reva, 2025, p. 67). "She told him the future was just the past wearing new shoes" (Reva, 2025, p. 75). Their conversations reveal generational chasms: "You think history ends with you; it only pauses" (Reva, 2025, p. 83).

Physical decline mirrors national decay: "Her knees complained like rusted hinges" (Reva, 2025, p. 91). "The building groaned under its own weight, waiting to be forgotten" (Reva, 2025, p. 99). Yet moments of grace persist: "She watered the ficus though it had stopped growing years ago" (Reva, 2025, p. 107). "Ritual was the only permanence left" (Reva, 2025, p. 115).

The final days bring quiet acceptance: "Death was not an enemy; it was simply the next room" (Reva, 2025, p. 123). "She had lived long enough to see empires rise and fall, and still the kettle boiled" (Reva, 2025, p. 131). "The endling does not rage; it simply stops" (Reva, 2025, p. 139). "Her story would vanish with her, and that was enough" (Reva, 2025, p. 147). "Memory is the only country that never collapses" (Reva, 2025, p. 155). "She closed her eyes and let the world continue without her" (Reva, 2025, p. 163). These reflections, spare yet luminous, form a narrative both intimate and universal.

Endling impresses with its disciplined restraint and emotional precision, a novel that achieves great depth through deliberate economy. Reva's research depth, drawn from oral histories, archival records, and lived memory, grounds "Freedom came, but the queues remained" (Reva, 2025, p. 51) in authentic texture. This authenticity elevates the work, blending historical sweep with intimate detail. Strengths abound in voice: Halyna's observations, wry yet tender, avoid sentimentality, "The future was just the past wearing new shoes" (Reva, 2025, p. 75), while conveying profound wisdom. At 288 pages, the pacing feels deliberate, Reva's prose luminous, "Memory is the only country that never collapses" (Reva, 2025, p. 155), inviting slow, reflective reading.

Weaknesses emerge in scope, where the focus on one elderly woman's interior life occasionally narrows broader social currents. Generational conflict with Dima hints at Ukraine's present but remains secondary (Reva, 2025, pp. 67-75). Fuller exploration of gender roles in post-Soviet society or intersectional pressures, class, ethnicity, might deepen resonance. The novel's quiet tone risks underplaying the ongoing violence and displacement that continue to shape Ukrainian lives. Optimism in endurance inspires but risks romanticising stoicism over resistance.

All the same, these limits define not detract; as meditation, Endling consoles more than it critiques, beckoning empathy where outrage might overwhelm.

Delving deeper, Reva's structure, memory-driven and elliptical, mirrors the mind's own logic, surpassing linear chronicles. Her blend suits symposiums, though a map or timeline could anchor historical references. On equity's equator, its earnest emblem, enfolding more diverse voices would augment. Ultimately, Endling ameliorates minor mists with monumental marrow, a memorandum for mindful mortality.

Why Indian Youth Readers Must Read This Book

Nestled amid India's coaching coliseums and corporate coliseums, where rote regimens regurgitate rankings yet recoil from genuine reflection, Maria Reva's Endling arrives like a gust of old Mumbai breeze, brushing away the bustle with breadth. For the alert twenty-somethings confronting tech tempests or tutoring tempests, those dusk deliberations on whether the "safe" path will ever ignite the soul, this quiet chronicle of one woman's final days is an elder's understated epistle, epistle bypassing the syllabus to the spirit beneath. Our scholastic sanctuaries, sanctifying scores sans the spark to question, mirror Halyna's fading world; Reva's gentle insistence "Memory is the only country that never collapses" (Reva, 2025, p. 155) echoes the quota quandaries and future's restraint, urging youth to architect their own azadi from inherited burdens. In amphitheatres acclaiming algorithms whilst assailing ancestries, where rankers reign but reflectors recede, the book beckons a "memory shift", "The endling does not rage; it simply stops" (Reva, 2025, p. 139), probing partition psalms or prof's partialities, transposing frantic formulae into fluid freedoms. It is a subdued surfacing, tutoring the young to strain silences in symposium swells, reclaiming self from scripts that scribe but seldom sing.

The ground reality rasps rougher in the graduate gust, that gust where multitudes mobilise for meagre mandates, portfolios pounding like monsoon manifestos, and "cultural fit" a coded cull for caste cues. Reva's endurance ethic, "She had lived long enough to see empires rise and fall" (Reva, 2025, p. 131), mirroring the mentor's microaggressions that mar mock panels, where stutters sink selections or startup spiels. "Ritual was the only permanence left" (Reva, 2025, p. 115), Reva notes, a nostrum for network novices in negotiation nets, crafting "quiet persistence" that coax clarity from corporate cloisters. For fledglings forging freelance fords or firm footholds, playing catch-up with household heirlooms or hostel heartaches, the acceptance antidote, "Death was not an enemy; it was simply the next room" (Reva, 2025, p. 123), steadies: dwell in the deluge, disgorge doubts, transmuting TEDx tremors into triumph tracks. Envision IIM initiates not nattering negatives but nurturing nuance, as "The building groaned under its own weight, waiting to be forgotten" (Reva, 2025, p. 99), weaving witty wards into workshop winds, birthing bonds from breached beginnings in Bengaluru backlots.

Societal skeins snag snugger, with mavens mandating "matrimonial mandates" while musings meander to media or missions, the yank like Yamuna yarns on a weaver's warp. Reva's generational bridge, "You think history ends with you; it only pauses" (Reva, 2025, p. 83), resounds the repressed rifts of role reversals, where "log kya kahenge" laces legacies in lace. In fabrics favoring forbearance over fire, where murmurs mate but missions miscarry, "She closed her eyes and let the world continue without her" (Reva, 2025, p. 163) empowers etching epics amid alliance altars, proffering perorations that outpace pageantry. Global gleanings, from Kyiv kitchens to quiet courage, widen warps from Varanasi veenas to virtual vines, spurring UpGrad unions or Unacademy unveilings linking Ladakhi learners to luminous legacies. For our young yarn-spinners, straddling sari strictures and soaring soliloquies, Endling reflects rudraksha rings: it exhumes entrenched "fading", from debate derails to dowry dilemmas, craving the clarity to chant "Her story would vanish with her, and that was enough" (Reva, 2025, p. 147). Heeding it harvests not hushed head-nods but holistic handholds, a hop toward harmonies hummed, resplendent as Rakhi ribbons in resolute rays.

Layer our lingual labyrinths, where tongues twine in trilingual tangles, the "endling" ethos validates variance, voicing vernaculars in veiled variances. For daughters doubling duties, the daring dictum, "The future was just the past wearing new shoes" (Reva, 2025, p. 75), dares daughters too, dismantling decorum in digital dawns. In hinterland hollows where harangues halt at hierarchies, the pact plea, "She watered the ficus though it had stopped growing" (Reva, 2025, p. 107), levels ledges, lifting laborers' laments to luminous legacies. Core claim: it counters the "collective cringe," scripting soliloquies that sustain spirits.

Endling lingers as a ledger of luminous stillness, its lines a lantern in the labyrinth of personal history. Reva, with novelist's exactitude and witness's acumen, avows that endings, grasped delicately, grace the graspable. Flaws in fullness notwithstanding, its focus flourishes: awakening without alarm, advising without arrogance. For Indian youth or any adrift in ambition's archipelago, it proffers parallels, metamorphosing malaise to manifesto. In epochs of evaporating equanimity, imbibing its intimations imperative; it is the fractured frame that frees the future's flow.