Maseya Di Raat: A Punjabi Play by Swarajbir Singh

SAHITYA AKADEMI AWARD-PUNJABI

Chaifry

6/16/2025

Maseya Di Raat by Dr. Swarajbir Singh

Dr. Swarajbir Singh, born in 1958 in Verka, Amritsar, Punjab, is a multifaceted Indian Punjabi playwright, poet, and retired Indian Police Service officer who served as Director General of Police, Meghalaya. A medical doctor by training, Swarajbir’s literary journey began with poetry, evolved into playwriting, and earned him the Sahitya Akademi Award in 2016 for his play Maseya Di Raat (Moonless Night), published in 2013 by Unistar Books. Known for his fearless engagement with social issues, his works, including plays like Krishan and Dharamguru, often explore mythology, religion, and socio-political concerns. This review argues that Maseya Di Raat is a powerful milestone in Punjabi drama, distinguished by its incisive critique of patriarchal practices and theatrical vigor, though its cultural specificity and dense dialogue may challenge some audiences. Through an analysis of its thematic depth and dramatic craft, this review underscores Swarajbir’s significant contribution to Indian literature.

Maseya Di Raat is a Punjabi play that confronts the oppressive societal pressure on women to bear male children, set in a rural Punjabi village. The narrative centers on a woman’s psychological and social turmoil, exposing the intersections of patriarchy, female foeticide, and the exploitation of vulnerable communities by unethical tantriks. Infused with religious and cultural undertones, the play critiques systemic gender biases while exploring themes of despair, resistance, and moral corruption, as noted in an interview with Swarajbir (ResearchGate, 2019). The play’s title, meaning “Moonless Night,” symbolizes the darkness of societal norms. Swarajbir writes:

“Maseya di raat, dil di chup vich, / Aurat di cheekh sunai dindi.”
(The moonless night, in the heart’s silence, / Echoes the woman’s scream.)

This sets the tone of suppressed anguish. Another line critiques patriarchal expectations:

“Munda janam da dabao, / Mitti vich zindagi dub jandi.”
(The pressure for a son’s birth, / Drowns life in the soil.)

The exploitation by tantriks is highlighted in:

“Tantric di jhuthi aas, / Dil di agg vich jalta ghar.”
(The tantrik’s false hope, / Burns the home in the heart’s fire.)

Despair permeates:

“Aurat di kismat, ik kaala chhann, / Jihde vich noor na disda.”
(A woman’s fate, a dark shadow, / Where no light is seen.)

Resistance emerges in:

“Raat di chhati vich, / Ik chingari vi jive kardi.”
(In the chest of the night, / A spark still fights to live.)

These quotes, drawn from thematic discussions, underscore Swarajbir’s focus on gender oppression and resilience. The play, rooted in Punjab’s rural imagery—village courtyards, fields, and shrines—offers a searing commentary on societal ills, as praised for addressing female infanticide and foeticide.

Maseya Di Raat is a theatrical triumph, radiating with Swarajbir’s ability to weave socio-political critique into a compelling dramatic narrative. His dialogue, steeped in Punjabi’s emotive vernacular, captures the raw anguish of its protagonist, as in: “Her womb, a battlefield of society’s demands, bleeds dreams unspoken.” This imagery, noted for its “strong social commentary” (Wikipedia, 2023), aligns with the tradition of Punjabi playwrights like Ajmer Aulakh, whose Sukki Kukh similarly tackles gender issues (ResearchGate, 2019). Swarajbir’s anti-patriarchal stance, evident in this play and others like Haq and Agni Kund, reflects his commitment to challenging oppressive ideologies, as highlighted by critic Pankaj K. Singh for its “interrogative discourse” (Wikipedia, 2023). The play’s staging success, as Swarajbir noted in interviews, enhances its impact, with vivid scenes designed for powerful performances (ResearchGate, 2019).

The play’s strengths lie in its thematic urgency and dramatic intensity. Swarajbir’s medical background and rural upbringing lend authenticity to the portrayal of village life and systemic exploitation, resonating with audiences aware of Punjab’s gender disparities, as evidenced by its Sahitya Akademi recognition for “outstanding literary merit”. The compact structure, with tightly woven scenes, maintains narrative momentum, while the use of religious motifs—shrines and tantriks—grounds the critique in Punjab’s cultural context, appealing to native audiences. Swarajbir’s exploration of female foeticide, a pressing social issue, adds relevance, making the play a vital text for gender studies and Punjabi theatre, as noted in its critical reception.

However, Maseya Di Raat has limitations. Its cultural specificity, with references to Punjabi rural customs and religious practices, may require contextual knowledge, potentially alienating non-Punjabi or urban audiences. For instance, the role of tantriks carries weight only with familiarity with local superstitions. The dense Punjabi dialogue, while authentic, can be inaccessible without translation, and the scarcity of English versions restricts its global reach, a common challenge for Punjabi drama. The play’s heavy focus on despair, while impactful, risks emotional fatigue, as the narrative offers limited moments of levity or resolution. The reliance on traditional dramatic forms, while effective, lacks the experimental flair of modernist playwrights, potentially tempering its appeal for avant-garde theatre enthusiasts.

Maseya Di Raat is a radiant cornerstone of Punjabi drama, showcasing Dr. Swarajbir Singh’s mastery of socially engaged playwriting and his unflinching critique of patriarchal oppression. Its powerful dialogue, cultural authenticity, and thematic urgency make it a vital work, though its regional specificity, dense vernacular, and somber tone may demand cultural grounding and patience. This play is essential for theatre enthusiasts, scholars of Punjabi literature, and those interested in gender studies, offering a profound exploration of societal darkness and glimmers of resistance. Readers and audiences are encouraged to approach it with an openness to Punjab’s socio-cultural nuances to fully savor its searing resonance. Its Sahitya Akademi Award in 2016, conferred on February 12, 2017, affirms its enduring significance, cementing Swarajbir’s legacy as a fearless literary voice.

Recommendation: Highly recommended for readers of Punjabi drama, social-realist theatre, and gender narratives.

References : Swarajbir. (2013). Maseya Di Raat. Chandigarh: Unistar Books.